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Monday, March 22, 2010

To Wit

As if in perfect timing with my previous post on messiness, AKA 'tortured complexity.' My man Rolheiser offers this:

Life isn't simple: We want the right things, but we want the wrong things too. We are drawn towards generosity but drawn towards selfishness too. We like to be honest, but we find it easy to rationalize and not tell the truth. One part of us wants to be humble and not stand out, even as another part of us is prideful and wants to be recognized. We would like to pray but are drawn towards entertainment instead. We crave depth of soul but crave too the pleasure of sensuality. We want to give ourselves away in sacrifice, but we want too to experience the pleasures of life. A deep part of us wants to kneel in reverence even as another part of us is cynical and resistant. We crave both purity and promiscuity. We are drawn both towards the things of God and towards the things of earth. It is not easy, as Kierkegaard once said, to will the one thing. - Ronald Rolheiser , March 21, 2010

There is solace in mutual understanding.

Thursday, March 18, 2010

Messy

Have you ever tried to have a conversation with someone about something you think is so fundamental and important for your meaning; for the perspective from which you see and understand the world, and you totally had no idea what they were talking about - and felt like they totally had no idea what you were talking about?

Isn't understanding life etc... very messy? How is it that we can all think of things so differently. And this is probably a good thing - but it also makes for so much confusion.

....or is it just me?

Friday, March 12, 2010

Secrecy


I've been thinking a lot about secrets lately, or more specifically: secrecy. The reason for this is that it has come up a lot in one of my courses. A big part of the discussion has been the role that secrecy plays in cycles of violence, especially domestic violence. After an individual 'acts-out' or commits the act of violence toward a child for example, it is secrecy that is fundamental for creating the space for rationalization and justification which pushes the individual back towards 'pretend normal' and restarts the cycle of violence.

I think this makes a lot of sense. Why rail against secrecy though? Well it is often very difficult to manipulate ourselves into justifying or rationalizing actions when we are not sitting on an island alone with those thoughts. Dwelling on the idea of secrecy brought to mind the Christian teachings of 'accountability' (for me that is, ultimately I think one would find this in many 'religious' teachings). And how even without discussing the idea of secrecy we stress accountability as a way of helping people deal with things they want to change. The thing is, while very beneficial, one might have a negative view of this because it seems all about finding out what people did wrong. The focus could be adjusted though. When we consider it is the secrecy, as we said, that creates the space for crazy rationalizations, accountability is basically just trying to remove this secrecy. Lets call it honesty, or lets call it "discussing odd stuff with trusted friends." My prof Judah was talking once about strategies in families to prevent abuses; one of the best being creating at atmosphere where there isn't secrets. I think often we tell ourselves, this person doesn't need to be troubled with that, or "some things are better left unsaid." Definitely some things are better left unsaid to everyone. But I don't think there is much of anything that is better left unsaid to anyone. It seems common sense - but don't you think communities could go a long way with just talking to each other about weird stuff.

The thing is, we need to go even further than just talking about it. I think sometimes in relationships of 'accountability' (or something resembling this idea) there can be a tendency sometimes to respond with contributions to the justification - this can even be the case in cycles of violence. In this case, it is possible that together the individuals in the relationship don't want to mess with whatever 'pretend normal' they have created, and are living under (possibly both 'benefiting' from). I ask that if I ever talk about things that seem out of the ordinary to readers of this that you would tell me that they are not normal! This is how one can break a cycle. One can continue to love and value the other even while bringing up the perspective that what is shared need not, or should not be the case.

Furthermore, this is a snowball. It only seems scary to share stuff when that isn't demonstrated by those around you. Communities which are honest with each other can be empowering.


Tuesday, February 23, 2010

Some kind of ecstasy!

Sun's up, uuh huh, looks okay
the world survives into another day
and
i'm thinking about eternity
some kind of ecstasy got a hold on me.

I had another dream about lions at the door
they weren't half as frightening as they were before
but
i'm thinking about eternity
some kind of ecstasy got a hold on me.

Walls windows trees, waves coming through
you be in me and
i'll be in you
together in eternity
some kind of ecstasy got a hold on me
- Bruce Cockburn, "Wondering Where the Lions Are"
Bruce Cockburn knows the peace of the Lord. The story goes that in the heart of the cold war and at a particular tense 'nuclear-war-worrying' moment Cockburn went to bed and had a dream of lions coming to his door. But he woke up the next morning and felt great; an unexplained feeling of peace and joy. Where could the lions be that day? Morning after morning I know I am left wondering where the lions are! I could not be more blessed in this regard. I praise and thank the Lord for that.

Besides that small bit of background the lyrics above speak for themselves. Brilliant. Poetic, beautiful and true. Its as if I can shout it in challenge to the devil - "I am wondering where the lions are!?"

As a friend of mine is fond of saying, take a listen and let the words rush over you


Wednesday, January 27, 2010

Healing and Justice

“an experience of justice is so basic that without it, healing may be well impossible.” Howard Zehr, "The Victim" in Changing Lenses

I realize that he said may be, but as defeatist (or escapist) as this may sound, I would claim that in a strictly world-as-it-is sense a state of true justice is difficult (impossible?) for humans to achieve on their own (It is here where we run into interesting contrasts between ‘experience of’ and ‘state of’ but alas). I will be honest in saying that this belief comes from my faith and the fact that I believe restoration to a state of true justice, in the universal sense, will be seen only after another act of God. This does not mean that I don’t think we should do all that we can work to provide for victim’s needs and to build up or fix situations so as to create space for as much experience of justice as possible here and now in anticipation of (and participation in) what is to come. Somehow still, I think healing is separate from justice, and needs to be so. Again, it sounds harsh, but ‘justice’ even in an isolated situation is often a human construct it seems, and I think it is important for victims not to connect their own healing with the things that others do. I should acknowledge that I haven’t experienced anything of the sort of crime discussed by Zehr so the above is said with a grain of salt.

Sunday, January 24, 2010

On Me, On Us

Lord have mercy,
Christ have mercy,
Lord have mercy on me.

Lord have mercy,
Christ have mercy,
Lord have mercy on us.


I think this was written by Michael W. Smith